We have already,[1] when speaking of the singular peculiarities of various nations, made mention of certain men of a
monstrous nature, whose gaze is endowed with powers of
fascination; and we have also described properties belonging to
numerous animals, which it would be superfluous here to repeat.
In some men, the whole of the body is endowed with remarkable properties, as in those families, for instance, which are a
terror to serpents; it being in their power to cure persons
when stung, either by the touch or by a slight suction of the
wound. To this class belong the Psylli, the Marsi, and the people
(4.) It is said, that if a person takes a stone or other missile which has slain three living creatures, a man, a boar, and a bear, at three blows, and throws it over the roof of a house in which there is a pregnant woman, her delivery, however difficult, will be instantly accelerated thereby. In such a case, too, a successful result will be rendered all the more probable, it a light infantry lance[7] is used, which has been drawn from a man's body without touching the earth; indeed, if it is brought into the house it will be productive of a similar result. In the same way, too, we find it stated in the writings of Orpheus and Archelaiis, that arrows, drawn from a human body without being allowed to touch the ground, and placed beneath the bed, will have all the effect of a philtre; and, what is even more than this, that it is a cure for epilepsy if the patient eats the flesh of it wild beast killed with an iron weapon with which a human being has been slain.
Some individuals, too, are possessed of medicinal properties in certain parts of the body; the thumb of King Pyrrhus, for instance, as already[8] mentioned. At Elis, there used to be shown one of the ribs[9] of Pelops, which, it was generally asserted, was made of ivory. At the present day even, there are many persons, who from religious motives will never clip the hair growing upon a mole on the face.
1.
2.
3.
4.
5.
6. in case such an accident should befall the party.
The passage appears, however, to be corrupt.
7.
8.
9. shoulder-blade of Pelops that is generally mentioned in the
ancient Mythology. Pliny omits to say of what medicinal virtues it was
possessed.